I must be getting blase about this journal. We went to see Godspell
last night. I had been feeling "strange" all afternoon, probably because
of my erratic sleep the night before, so when we got home -- I don't even know what time
it was, but probably before 11 p.m. -- I went straight to the couch, without passing GO or
my computer and went right to sleep. Other than waking up a couple of times, at
which point I just covered up and went back to sleep again, I slept all night.
It was about 5 when I got up for good, having had what was, for me, a
good night's sleep. I snickered a bit when I thought about my friend Gilbert.
He was 55 when he died and in the years when we were friends, we spoke on the phone
several times a week, and worked together at least once a week. Our visits always
started with a report on how many hours he had slept the night before. He, too,
suffered from insomnia.
When we went with the Neptune Society to scatter his ashes on San
Francisco Bay, the people on the ship handed us a card with this verse on it:
Do not stand at my grave and weep
I am not there; I do not sleep.
I am a thousand winds that blow,
I am the diamond glints on snow,
I am the sun on ripened grain,
I am the gentle autumn rain.
When you awaken in the morning's hush,
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry,
I am not there; I did not die.
mary elizabeth frye - 1932
I am not there; I do not sleep.
I am a thousand winds that blow,
I am the diamond glints on snow,
I am the sun on ripened grain,
I am the gentle autumn rain.
When you awaken in the morning's hush,
I am the swift uplifting rush
Of quiet birds in circled flight.
I am the soft stars that shine at night.
Do not stand at my grave and cry,
I am not there; I did not die.
mary elizabeth frye - 1932
We laughed because here we thought that finally, in death, Gilbert
would get a chance to sleep and this poem seemed to indicate that he was going to be too
busy even in the afterlife to rest.
However that's just an aside. What I was thinking about as I
was going to sleep, after seeing Godspell (which is an odd musical which brings
the proverbs of the Book of Matthew to life in an often humorous, yet (in this production)
respectful way) is my own relationship with God over the years.
When you grow up and go to Catholic school, your vision of God is the
old man in the long grey beard sitting on a throne somewhere in the clouds, surrounded by
angels. I don't remember, but I think there may have been a ceiling painting like
that in a church I attended. The picture is very clear in my memory.
Definitely not the benevolent grandfather we would like to imagine, but more the avenging
being who will smite you for the least infraction (maybe like lying in the
confessional!). You don't think much about "God" per se, unless it's to
cringe in fear if you do something wrong.
My feeling had changed by the time I was in high school. I don't
know why I became so interested in the Sacred Heart.
We had a full size statue in the school chapel, on the altar, right
beyond the communion rail (because I was a girl, I wasn't allowed on the altar
itself--only priests and nuns could go there). I spent a lot of time kneeling at
that rail having conversations with Jesus. Jesus and I were buds. Whenever I
had a problem or a question, I headed to the chapel to talk it over with my buddy.
I don't ever remember going the formal prayer route, except maybe in
group settings. It was just me and Jesus, when we were alone, and he was much more
approachable than his scary Dad.
When I got to college, and became involved with the Newman Club, my
whole life, it seemed, revolved around the Newman Club (the Catholic club on campus) but
somehow I don't remember the level of intimacy with my buddy continuing. We did
group religious stuff together and we went to Mass and we went on Retreats -- weekends
where we would go somewhere, usually to one of the California missions -- with a priest,
to camp and pray, meditate and have fun.
I seem to have gotten further and further away from the "Jesus
my buddy" part of my life the more I became angry with the guys who were running the
Catholic church. By the time I officially left the Catholic Church, I had divorced
"Jesus" from the "Catholic church" entirely. Oh yes, of course
he is still at the heart of it, but so is he at the heart of every other religion, whether
in the exclusive manner that the Catholics think of him, or in a tradition which has no
concept of "Jesus" at all. We could still be buds. It just wasn't
important that it be within the confines of a specific religion.
When Gilbert died in 1986, I was in charge of taking his cousin and
niece, who came out for the memorial service, around to see the sights of San Francisco
and we stopped for lunch in Chinatown, directly opposite my favorite church, Old St.
Mary's (OSM) on California Street. My mother was baptized there. It is a
beautiful church, unlike the cold mausoleum that is St. Mary's Cathedral which was built
on the site of my old high school.
I dropped Susie and Jerry off and parked the car, but before I
returned to the restaurant, I was compelled to pop into OSM to have a quick visit with my
buddy. I didn't really know what to say, other than "take care of him,
please" but it felt comforting to have that brief renewed relationship.
4 comments:
He's still there and you know it. What has happened is that you have learned to reach Him without the middle man.
I like that!
I can't be a Catholic anymore.
Bad knees!!!
LOL! That too, Jon!!!
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